Because beauty is often trivialised and race rarely is, I seek to uncover ethical concerns of race and colour (that many will recognise as significant) through the vehicle of beauty (that many will regard as less so) in order to emphasise what is unjust about genetic selection for fair skin as a beauty norm. 1 I draw upon issues at the intersection of race, colour, reproduction and justice in my ethical analysis. In this paper I take a different direction and develop ethical analysis on genetic selection for fair skin as a beauty feature. Much of the former has concentrated on sociological aspects of the debate and much of the latter on choosing gamete donors by racio-ethnic group. ) and some, though surprisingly less, literature on race and reproductive technologies (e.g. There is a vast literature on the beauty norm for fair skin (e.g.
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